Neuro
26th December 2018, 04:17 AM
Girl Scouts: Your Daughter ‘Doesn’t Owe Anyone a Hug’ at Christmas
https://www.breitbart.com/politics/2018/12/23/girl-scouts-your-daughter-doesnt-owe-anyone-hug-christmas/
The Girl Scouts says parents could be giving their daughters the “wrong idea about consent and physical affection” during the holidays when they encourage hugging family members.
(...)
"Think of it this way, telling your child that she owes someone a hug either just because she hasn’t seen this person in a while or because they gave her a gift can set the stage for her questioning whether she “owes” another person any type of physical affection when they’ve bought her dinner or done something else seemingly nice for her later in life."
Really who is coming up with this kind of inane stupid shit? Perhaps it would be a good idea to teach your children to discriminate between giving a family member affection who you haven’t seen in a long time, vs a stranger who is trying to trick you into something you wouldn’t like. There is a difference between common courtesy and being an idiot. Children should learn to discriminate, of course the purpose of cultural marxists are often counter to being of a discriminatory mind.
Bigjon
26th December 2018, 04:49 AM
The Protocols foretold this regime of the “advisers” when none understood what was meant and few would have credited that they would openly appear in the high places.
The Protocols repeatedly affirm that the first objective is the destruction of the existing ruling class (“the aristocracy,” the term employed, was still applicable in 1905) and the seizure of property through the incitement of the insensate, brutish “mob.” Once again, subsequent events give the “forecast” its “deadly accuracy”:
“In politics one must know how to seize the property of others without hesitation if by it we secure submission and sovereignty … The words, ‘Liberty, Equality, Fraternity,' brought to our ranks, thanks to our blind agents, whole legions who bore our banners with enthusiasm. And all the time these words were canker-worms boring into the wellbeing of the people, putting an end everywhere to peace, quiet, solidarity and destroying all the foundations of the States … This helped us to our greatest triumph; it gave us the possibility, among other things, of getting into our hands the master card, the destruction of privileges, or in other words the very existence of the aristocracy … that class which was the only defence peoples and countries had against us. On the ruins of the natural and genealogical aristocracy … we have set up the aristocracy of our educated class headed by the aristocracy of money. The qualifications of this aristocracy we have established in wealth, which is dependent upon us, and in knowledge … It is this possibility of replacing the representatives of the people which has placed them at our disposal, and, as it were, given us the power of appointment …. . We appear on the scene as alleged saviours of the worker from this oppression when we propose to him to enter the ranks of our fighting forces; Socialists, Anarchists, Communists … By want and the envy and hatred which it engenders we shall move the mobs and with their hands we shall wipe out all those who hinder us on our way … The people, blindly believing things in print, cherishes … a blind hatred towards all conditions which it considers above itself, for it has no understanding of the meaning of class and condition … These mobs will rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied from their cradles, and whose property they will then be able to loot. ‘Ours' they will not touch, because the moment of attack will be known to us and we shall take measures to protect our own … The word ‘freedom' brings out the communities of men to fight against every kind of force, against every kind of authority, even against God and the laws of nature. For this reason we, when we come into our kingdom, shall have to erase this word from the lexicon of life as implying a principle of brute force which turns mobs into bloodthirsty beasts … But even freedom might be harmless and have its place in the State economy without injury to the wellbeing of the peoples if it rested upon the foundation of faith in God … This is the reason why it is indispensable for us to undermine all faith, to tear out of the minds of the masses the very principle of Godhead and the spirit, and to put in its place arithmetical calculations and material needs …”
“ … We have set one against another the personal and national reckonings of the peoples, religious and race hatreds, which we have fostered into a huge growth in the course of the past twenty centuries. This is the reason why there is not one State which would anywhere receive support if it were to raise its arm, for every one of them must bear in mind that any agreement against us would be unprofitable to itself. We are too strong, there is no evading our power. The nations cannot come to even an inconsiderable private agreement without our secretly having a hand in it … In order to put public opinion into our hands we must bring it into a state of bewilderment by giving expression from all sides to so many contradictory opinions and for such length of time as will suffice to make the peoples lose their heads in the labyrinth and come to see that the best thing is to have no opinion of any kind in matters political, which it is not given to the public to understand, because they are understood only by him who guides the public. This is the first secret. The second secret requisite for the success of our government is comprised in the following: to multiply to such an extent national failings, habits, passions, conditions of civil life, that it will be impossible for anyone to know where he is in the resulting chaos, so that the people in consequence will fail to understand one another … By all these means we shall so wear down the peoples that they will be compelled to offer us international power of a nature that by its possession will enable us without any violence gradually to absorb all the State forces of the world and to form a Super-Government. In place of the rulers of today we shall set up a bogey which will be called the Super-Government administration. Its hands will reach out in all directions like nippers and its organization will be of such colossal dimensions that it cannot fail to subdue all the nations of the world.”
That the Protocols reveal the common source of inspiration of Zionism and Communism is shown by significant parallels that can be drawn between the two chief methods laid down in them and the chief methods pursued by Dr. Herzl and Karl Marx:
The Protocols repeatedly lay emphasis on the incitement of “the mob” against the ruling class as the most effective means of destroying States and nations and achieving world dominion. Dr. Herzl, as was shown in the preceding chapter, used precisely this method to gain the ear of European rulers.
Next, Karl Marx. The Protocols say, “The aristocracy of the peoples, as a political force, is dead … but as landed proprietors they can still be harmful to us from the fact that they are self-sufficing in the resources upon which they live. It is essential therefore for us at whatever cost to deprive them of their land … At the same time we must intensively patronize trade and industry … what we want is that industry should drain off from the land both labour and capital and by means of speculation transfer into our hands all the money of the world.. ...”
Karl Marx in his Communist Manifesto exactly followed this formula. True he declared that Communism might be summed up in one sentence, “abolition of private property,” but subsequently he qualified this dictum by restricting actual confiscation to land and implying that other types of private property were to remain intact. (In the later Marxist event, of course, all private property was confiscated, but I speak here of the strict parallel between the strategy laid down before the event alike by the Protocols and Marx).
A passage of particular interest in the present, though it was written before 1905, says, “Nowadays if any States raise a protest against us, it is only proforma at our discretion and by our direction, for their anti-semitism is indispensable to us for the management of our lesser brethren.” A distinctive feature of our era is the way the charge of “anti-semitism” is continually transferred from one country to another, the country so accused becoming automatically the specified enemy in the next war. This passage might cause the prudent to turn a sceptical eye on today's periodical reports of sudden “anti-semitic” turns in communized Russia, or elsewhere.
The resemblance to Weishaupt's documents is very strong in the passages which relate to the infiltration of public departments, professions and parties, for instance: “It is from us that the all-engulfing terror proceeds. We have in our service persons of all opinions, of all doctrines, restorating monarchists, demagogues, socialists, communists, and utopian dreamers of every kind. We have harnessed them all to the task: each one of them on his own account is boring away at the last remnants of authority, is striving to overthrow all established form of order. By these acts all States are in torture; they exhort to tranquillity, are ready to sacrifice everything for peace; but we will not give them peace until they openly acknowledge our international Super-Government, and with submissiveness.”
The allusions to the permeation of universities in particular, and of education in general, also spring directly from Weishaupt, or from whatever earlier source he received them: “… We shall emasculate the universities … Their officials and professors will be prepared for their business by detailed secret programmes of action from which they will not with immunity diverge, not by one iota. They will be appointed with especial precaution, and will be so placed as to be wholly dependent upon the Government.” This secret permeation of universities (which was successful in the German ones in Weishaupt's day, as his documents show) was very largely effective in our generation. The two British government officials who after their flight to Moscow were paraded before the international press in 1956 to state that they had been captured by Communism at their universities, were typical products of this method, described by the Protocols early in this century and by Weishaupt in 1787.
Weishaupt's documents speak of Freemasonry as the best “cover” to be used by the agents of the conspiracy. The Protocols allot the function of “cover” to “Liberalism”: “When we introduced into the State organism the poison of Liberalism its whole political complexion underwent a change. States have been seized with a mortal illness, blood-poisoning. All that remains is to await the end of their death agony.”
The term “utopian dreamers,” used more than once, is applied to Liberals, and its original source probably resides in the Old Testamentary allusion to “dreamers of dreams” with “false prophets,” are to be put to death. The end of Liberalism, therefore, would be apparent to the student even if the Protocols did not specify it: “We shall root out liberalism from the important strategic posts of our government on which depends the training of subordinates for our State structure.”
The “Big Brother” regimes of our century, are accurately foretold in the passage, “Our government will have the appearance of a patriarchal paternal guardianship on the part of our ruler.”
Republicanism, too, is to be a “cover” for the conspiracy. The Protocols are especially contemptuous of republicanism, in which (and in liberalism) they see the weapon of self-destruction forged out of “the mob”: “… then it was that the era of republics became possible of realization; and then it was that we replaced the ruler by a caricature of a government, by a president, taken from the mob, from the midst of our puppet creatures, our slaves. This was the foundation of the mine which we have laid under the peoples.”
Then the unknown scribes of some time before 1905 describe the position to which American presidents have been reduced in our century. The passage begins, “In the near future we shall establish the responsibility of presidents.” This, as the sequence shows, means personal responsibility, as distinct from responsibility curbed by constitutional controls; the president is to become one of the “premier-dictators” earlier foreseen, whose function is to be to break down the constitutional defences of states and thus prepare “unification under our sovereign rule.”
During the First and Second World Wars the American presidents did in fact become “premier-dictators” in this sense, claiming that “the emergency” and the need for “victory” dictated this seizure of powers of personal responsibility; powers which would be restored to “the people” when “the emergency” was past. Readers of sufficient years will recall how inconceivable this appeared before it happened and how passively it was accepted in the event. The passage then continues:
“The chamber of deputies will provide cover for, will protect, will elect presidents, but we shall take from it the right to propose new, or make changes in existing laws, for this right will be given by us to the responsible president, a puppet in our hands … Independently of this we shall invest the president with the right of declaring a state of war. We shall justify this last right on the ground that the president as chief of the whole army of the country must have it at his disposal in case of need … It is easy to understand that in these conditions the key of the shrine will lie in our hands. and that no one outside ourselves will any longer direct the force of legislation … The president will. at our discretion, interpret the sense of such of the existing laws as admit of various interpretation; he will further annul them when we indicate to him the necessity to do so, besides this, he will have the right to propose temporary laws, and even new departures in the government constitutional working, the pretext both for the one and the other being the requirements for the supreme welfare of the state. By such measures we shall obtain the power of destroying little by little, step by step, all that at the outset when we enter on our rights, we are compelled to introduce into the constitutions of states to prepare for the transition to an imperceptible abolition of every kind of constitution, and then the time is come to turn every government into our despotism.” This forecast of 1905 or earlier particularly deserves Lord Sydenham's tribute of “deadly accuracy.” American presidents in the two wars of this century have acted as here shown. They did take the right of declaring and making war, and it has been used at least once (in Korea) since the Second World War ended; any attempt in Congress or outside to deprive them of this power, or curb them in the use of it meets with violently hostile attack.
So the Protocols continue. The peoples, on their progress “from one disenchantment to another,” will not be allowed “a breathing-space.” Any country “which dares to oppose us” must be met with war, and any collective opposition with “universal war.” The peoples will not be allowed “to contend with sedition” (here is the key to the furious attacks of the 1790's, 1920 and today on all demands for “investigation,” “Witch-hunting,” “McCarthyism” and the like). In the Super-State to come the obligation will fall on members of one family to denounce dissident s within the family circle (the Old Testamentary dispensation earlier mentioned). The “complete wrecking of the Christian religion” will not be long delayed. The peoples will be kept distracted by trivial amusements (“people's palaces”) from becoming troublesome and asking questions. History will be rewritten for their delusion (another precept since fulfilled in communized Russia), for “we shall erase from the memory of men all facts of previous centuries which are undesirable to us, and leave only those which depict all the errors of the national governments.” “All the wheels of the machinery of all States go by the force of the engine, which is in our hands, and that engine of the machinery of States is Gold.”
And the end of it all: “What we have to get at is that there should be in all the States of the world, beside ourselves, only the masses of the proletariat, a few millionaires devoted to our interests, police and soldiers … The recognition of our despot … will come when the peoples, utterly wearied by the irregularities and incompetence … of their rulers, will clamour: ‘Away with them and give us one king over all the earth who will unite us and annihilate the causes of discords, frontiers, nationalities, religions, State debts, who will give us peace and quiet, which we cannot find under our rulers and representatives' .”
In two or three of these passages I have substituted “people” or “masses” for “Goyim ,” because the use of that word relates to the unproven assertion contained in the book's title, and I do not want to confuse the issues; evidence about the identity of the authors of the conspiracy must be sought elsewhere than in an unsupported allegation. The authors may have been Jewish, non-Jewish or anti-Jewish. That is immaterial. When it was published this work was the typescript of a drama which had not been performed; today it has been running for fifty years and its title is The Twentieth Century. The characters depicted in it move on our contemporary stage, play the parts foretold and produce the events foreseen.
Only the denouement remains, fiasco or fulfilment. It is a grandiose plan, and in my estimation cannot succeed. But it has existed for at least 180 years and probably for much longer, and the Protocols provided one more proof in a chain of proofs that has since been greatly lengthened. The conspiracy for world dominion through a world slave state exists and cannot at this stage be abruptly checked or broken off; of the momentum which it has acquired it now must go on to fulfilment or failure. Either will be destructive for a time, and hard for those of the time in which the dénouement comes.
From Chap 27 of The Controversy of Zion (http://controversyofzion.info/)
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