Solzhenitsyn 200 Years Together

[goldmonkey]

Towards the bottom, you'll find the list of Chapters with
information on their status and links to the translated material.

Solzhenitsyn 200 Years Together (http://www.ethnopoliticsonline.com/archives/ais/ais%20main.html)

Aleksandr Solzhenitsyn, Two Hundred Years Together: Russo-Jewish History

[goldmonkey]

The following is from a review (http://www.vho.org/tr/2004/3/Strauss342-351.html) of Alexandr Solzhenitsyn’s 200 Years Together:


It may be said without hesitation that Alexander Solzhenitsyn’s 200 Years Together. The Jews in the Soviet Union is one of the most important books on the Russian Revolution and the early Bolshevik period ever to appear. After publication of this work with its many revelations about the role of the Jews during the Leninist period, the history of the Bolshevik October putsch will have to be rewritten, if not completely, then with substantial additions.

Chapter 5 of 200 Years Together: “After the Murder of Alexander II” (http://www.theoccidentalobserver.net/articles/MacDonald-Solzhenitsyn-Chap5.html)
This is an important background chapter for thinking about the Jewish role leading up to and after the Bolshevik Revolution. It recounts the important period after the assassination of Tsar Alexandar II in 1881. The assassination inaugurated a period of anti-Jewish pogroms, restrictions on Jews, and an upsurge of Jewish involvement in revolutionary activities.

Chapter 18 of 200 Years Together: “The 1920s.” (http://www.theoccidentalobserver.net/articles/MacDonald-Solzhenitsyn-200-Years-Together-18.html)
Russians commonly perceived Jews as dominating the Soviet government, a situation that resulted in anti-Jewish attitudes. A Jewish observer is quoted about the situation in 1923:

"The Jew is in all corners and on all levels of power.” “The Russian sees him as a ruler of Moscow, at the head of the capital on Neva [Leningrad], and at the head of the Red Army, a perfected death machine. He sees that St. Vladimir Prospect has been renamed Naumson Prospect… The Russian sees the Jew as judge and hangman; he sees Jews at every turn, not only among the communists, but among people like himself, everywhere doing the bidding of Soviet power… . Not surprisingly, the Russian, comparing present with past, is confirmed in his idea that power is Jewish power, that it exists for Jews and does the bidding of Jews.

Chapter 20 of 200 Years Together: “In the Camps of GULag” (http://theoccidentalobserver.net/tooblog/?p=2244&cpage=1)
This chapter discusses the role of Jews in the Gulag. There are several important themes.
Despite apologetic claims by Jews, in fact Jews lived better in the camps. Jews also looked out for each other–yet another example of ethnic networking. Free Jews were often in positions of authority and they favored their own people.

Chapter 21 of 200 Years Together: “During the Soviet-German War” (http://www.theoccidentalobserver.net/articles/MacDonald-Solzhenitsyn-200-Years-Together-21.html)
Chapter 21, on the WWII years, stresses the reality behind Jewish complicity in Bolshevism. For example, he argues that evacuations of Jews during WWII were done without publicity—mainly because of sensitivity about German propaganda emphasizing “Judeo-Bolshevism”: “The Soviet leadership undoubtedly realized that they gave a solid foundation to this propaganda during the 1920s and 1930s.” During the war, traditional anti-Jewish themes and hostility toward Jews because of their role as an elite during the most horrific periods of Soviet history was combined with a new accusation: That Jews served the Soviet military disproportionately in positions where they were less likely to suffer casualties.

Chapter 23 of 200 Years Together: “Before the Six-Day War” (http://www.theoccidentalobserver.net/articles/MacDonald-Solzhenitsyn-Chap23.html)
The main theme is Jewish self-deception–the inability to see things without ethnic blinders, in particular, the history of the Jews in the USSR.

------------------------------

... the following quote from Solzhenitsyn ... found on Israel Shamir’s website:


Aleksandr Solzhenitsyn (http://www.israelshamir.net/English/Elders_of_Zion.htm) summed up the process during the Bolshevik Revolution, when the

executed army officers were Russians, the noblemen, priests, monks, deputies were Russians. . . . In 1920s, the pre-revolutionary engineers and scientists were exiled or killed. They were Russians, while their place was taken by Jews. The best Russian Psychiatric institute in Moscow, its Russian members were arrested or exiled, while their place was taken by the Jews. Important Jewish doctors blocked the advancement of Russian medical scientists. The best intellectual and artistic elites of Russian people were killed, while the Jews grew and flourished in these (deadly for Russians) years.

It’s passages like this that make an English translation of Solzhenitsyn’s 200 Years Together essential. Americans must be made aware of the enormous risks that lie ahead when White political power diminishes and Jews continue to be a hostile elite. (http://theoccidentalobserver.net/tooblog/?p=1024)


Centuries ago Moscow was white. (http://englishrussia.com/index.php/2007/07/20/white-wall-of-moscow/) There were magnificent white walls around the city with white towers in the corners. Nowadays the Moscow Kremlin is Red and the remains of the white city is buried under the ground. Sometimes during the excavations or construction works in Moscow downtown the remains of these white walls can be found. Like this time, while building a multi-stored underground parking in Moscow downtime they use the old remains of something that could be of great interest for archeology as a good basis for the modern steel structures.

[goldmonkey]

Chapter 16 of 200 Years Together: "During the Civil War" (http://www.theoccidentalobserver.net/articles/MacDonald-Solzhenitsyn-Chap16.html)
Chapter 16 covers the pivotal period of the civil war (1918–1921)—pivotal because the Bolshevik victory was a disaster for the Russian people and for Europe generally. Once again, Solzhenitsyn highlights the role of Jews as instruments of state terror, particularly their role in the Cheka and in the Red Army. The perception that this was a “Jewish terror” was widespread.