palani
14th June 2015, 05:32 AM
Seems like a pretty good description of what evolved into this document
https://registerofbirthsanddeaths.wordpress.com/
Origin of Settlement (Birth) Certificates
“Under King Henry VIII of England and his Venetian/Magyar advisers, the first poor laws were promulgated around 1535 coinciding with the first official mandate requiring uniform record keeping by all Church of England parishes of births, deaths and marriages. The poor were considered the responsibility of the “Church” including ensuring they had ample work and did not starve to death as they were considered by default the property of the church.
Under Queen Elizabeth I of England, a set of measures which were introduced which had the effect of accelerating the disenfranchisement of land peasants into landless paupers. Under the Erection of Cottages Act 1588, peasants required local parish permission to erect dwellings whereas before the erection of a dwelling by a land peasant on their lord’s land was considered a “right”. As a result, the ranks of the landless poor, or “paupers” swelled.
Under Queen Elizabeth I of England, the laws concerning the administration and care of the “poor” were refined through the Poor Law (1601) which introduced a basic set of “rights” for the poor as well as the introduction of two “Overseers of the Poor” (Guardian) in each Parish, elected at Easter and funded through the first levy (tax) through local rates (now called “council taxes”) on property owning rate payers.
Under Charles II of England, the concept of “Settlements” as plantations of working poor controlled by the Church of England was further refined through the Settlement Act (1662) and Poor Relief Act (1662) including for the first time the issuance of “Settlement Certificates” equivalent to a “birth certificate, passport and social security” rolled into one document. A child’s birthplace was its place of settlement, unless its mother had a settlement certificate from some other parish stating that the unborn child was included on the certificate. However from the age of 7 upwards the child could have been apprenticed and gained a settlement for itself through called indentured service, or “voluntary slavery”. Also, the child could have obtained a settlement for itself by service by the time it was 16.
Under the “reforms” of the Settlement Act (1662) and Poor Relief Act (1662), no one was allowed to move from town to town without the appropriate “Settlement Certificate”. If a person entered a parish in which he or she did not have official settlement, and seemed likely to become chargeable to the new parish, then an examination would be made by the justices (or parish overseers). From this examination on oath, the justices would determine if that person had the means to sustain himself. The results of the examination were documented in an Examination Paper. As a result of the examination the intruder would then either be allowed to stay, or would be removed by means of what was known as a Removal Order, the origin of the modern equivalent of an “Eviction and Removal Notice” when a sheriff removes people from their home.
According to the various settlement acts from the 17th Century onwards until the introduction of Birth Certificates, the issue of a Settlement Certificate was considered a privilege, not a right. If a peasant wanted to move, the home parish could choose to issue a Settlement Certificate which then effectively became an indemnity insurance to the new parish if the pauper was unable to earn a living. A settlement certificate was only valid if it bore the seals of the overseers of both parishes and that of the local Justices and was not transferable. This is the same model of modern passports for citizens listed as “P” (Paupers or Peons) used today.
Due to the increase in the number of “poor”, in 1723 a new law was passed called the Workhouse Test Act (1723) in which those who wished to claim benefits and relief as poor now had to enter a “workhouse” being essentially a prison for men, women and children to perform some set work. To ensure that all poor were accounted and could be identified, new laws were also introduced to force the Paupers to wear a ‘P’ on their right shoulders as a mark of their status. This is both the origin of the “P” still placed as a mark on modern passports and other “official” documents and the “P” worn by prisoners from the 20th Century.
Beginning in 1773 with the Inclosure Act 1773, followed by the Inclosure Consolidation Act 1801, English Parliament effectively “privatized” massive amounts of common land for the benefit of a few, causing huge numbers of land peasants to become “landless paupers” and therefore in need of parish assistance. The Inclosure Acts are the foundation of Land Title as it is known today.
Because of the deliberate “legal” theft of land under parliamentary Inclosure laws of the late 18th and early 19th Century, the number of paupers dramatically increased. This led to the most awful and cruel laws being introduced to deliver to an elite few, the slave labor force needed for the industrial revolution through the Poor Law Amendment Act (1834) which effectively stated that the poor could not receive any benefit unless they were constantly “employed” in a workhouse prison. Thus, despite international treaties against slavery, the very worst slavery being “wage slavery” or “lawful slavery” was born whereby men, women and children lived in terrible conditions and were worked “to death”.
Beginning in 1834, a number of historic changes were introduced to the record keeping of births, deaths and marriages, the issuance of documents and the management of the “poor”:
(i) In 1834, British Parliament introduced the Poor Law Amendment Act (1834) which reorganized Church of England parishes into unions which would then be responsible for the poor in their area and administered by a Board of Poor Law Guardians, also known as the Board of Guardians. The clerks of Magistrates Courts still hold the power of a Clerk of the Board of Guardians; and
(ii) In 1835, the Municipal Corporations Act (1835) was introduced which effectively standardized the corporate model for towns and boroughs including making the municipality with elected officials responsible for data collection and service administration; and
(iii) In 1836, the Births and Deaths Registration Act (1836) was introduced which for the first time created the General Register Office and the requirement for uniform records of births, deaths and marriages across the Empire by Municipal Councils and Unions of Parishes. Thus on 1 July 1837, the Birth Certificate was formed as the successor of the Settlement Certificate for all “paupers” disenfranchised of their land birthright to be considered lawful (“voluntary”) slaves with benefits provided by the local parish/region underwritten by the Society of Lloyds as it is still today.
Beginning from 1871, further historic changes in the administration of “vital statistics” such as birth certificates and death certificates with the introduction of health districts or “sanitary districts”. The Local Government Act of 1871, Public Health Act 1872 and Public Health Act 1875 created a system of “districts” called Sanitary Districts governed by a Sanitary Authority responsible for various public health matters including mental health legally known as “sanity”. Two types of Sanitary Districts were created being Urban and Rural. While the sanitary districts were “abolished” in 1894 with the Local Government Act of 1894, the administration of the “poor” is still maintained in part under the concept of district health boards of Guardians including magistrates and other “Justices of the Peace”.
Since 1990 under the United Nations and the World Health Organisation (WHO) by the Convention on the Rights of the Child, the system of issuing birth certificates as proof of a man or woman being a permanent member of the underclass has become an international system.
Birth Certificate as proof one is born on the land
One fundamental flaw that remains within the Settlement (Birth) Cerificate System for the Roman Cult and its agents remains the fact that a Settlement Certificate is proof that a man or woman must have been born on the land for the certifiate to have effect, regardless of convoluted subsequent presumptions of what the certificate actually represents. If a man or woman was not born on the land somewhere a certificate could not be issued. Therefore any rejection, or return of a Birth Certificate serves as perfected evidence that a man or woman was born on the land and support to any Affadavit of Truth concerning their immutable rights from the Divine Creator.
This built in “flaw” is offset through the treatment of men and women as land themselves, through the deliberate corruption of the definition of land to include all that has been born naturally or self-improved on the land. In other words, the sharp edge reason the system ultimately denies each citizen their share of the commonwealth is because they are considered “chattle” and mere creatures less than slaves ....
https://registerofbirthsanddeaths.wordpress.com/
Origin of Settlement (Birth) Certificates
“Under King Henry VIII of England and his Venetian/Magyar advisers, the first poor laws were promulgated around 1535 coinciding with the first official mandate requiring uniform record keeping by all Church of England parishes of births, deaths and marriages. The poor were considered the responsibility of the “Church” including ensuring they had ample work and did not starve to death as they were considered by default the property of the church.
Under Queen Elizabeth I of England, a set of measures which were introduced which had the effect of accelerating the disenfranchisement of land peasants into landless paupers. Under the Erection of Cottages Act 1588, peasants required local parish permission to erect dwellings whereas before the erection of a dwelling by a land peasant on their lord’s land was considered a “right”. As a result, the ranks of the landless poor, or “paupers” swelled.
Under Queen Elizabeth I of England, the laws concerning the administration and care of the “poor” were refined through the Poor Law (1601) which introduced a basic set of “rights” for the poor as well as the introduction of two “Overseers of the Poor” (Guardian) in each Parish, elected at Easter and funded through the first levy (tax) through local rates (now called “council taxes”) on property owning rate payers.
Under Charles II of England, the concept of “Settlements” as plantations of working poor controlled by the Church of England was further refined through the Settlement Act (1662) and Poor Relief Act (1662) including for the first time the issuance of “Settlement Certificates” equivalent to a “birth certificate, passport and social security” rolled into one document. A child’s birthplace was its place of settlement, unless its mother had a settlement certificate from some other parish stating that the unborn child was included on the certificate. However from the age of 7 upwards the child could have been apprenticed and gained a settlement for itself through called indentured service, or “voluntary slavery”. Also, the child could have obtained a settlement for itself by service by the time it was 16.
Under the “reforms” of the Settlement Act (1662) and Poor Relief Act (1662), no one was allowed to move from town to town without the appropriate “Settlement Certificate”. If a person entered a parish in which he or she did not have official settlement, and seemed likely to become chargeable to the new parish, then an examination would be made by the justices (or parish overseers). From this examination on oath, the justices would determine if that person had the means to sustain himself. The results of the examination were documented in an Examination Paper. As a result of the examination the intruder would then either be allowed to stay, or would be removed by means of what was known as a Removal Order, the origin of the modern equivalent of an “Eviction and Removal Notice” when a sheriff removes people from their home.
According to the various settlement acts from the 17th Century onwards until the introduction of Birth Certificates, the issue of a Settlement Certificate was considered a privilege, not a right. If a peasant wanted to move, the home parish could choose to issue a Settlement Certificate which then effectively became an indemnity insurance to the new parish if the pauper was unable to earn a living. A settlement certificate was only valid if it bore the seals of the overseers of both parishes and that of the local Justices and was not transferable. This is the same model of modern passports for citizens listed as “P” (Paupers or Peons) used today.
Due to the increase in the number of “poor”, in 1723 a new law was passed called the Workhouse Test Act (1723) in which those who wished to claim benefits and relief as poor now had to enter a “workhouse” being essentially a prison for men, women and children to perform some set work. To ensure that all poor were accounted and could be identified, new laws were also introduced to force the Paupers to wear a ‘P’ on their right shoulders as a mark of their status. This is both the origin of the “P” still placed as a mark on modern passports and other “official” documents and the “P” worn by prisoners from the 20th Century.
Beginning in 1773 with the Inclosure Act 1773, followed by the Inclosure Consolidation Act 1801, English Parliament effectively “privatized” massive amounts of common land for the benefit of a few, causing huge numbers of land peasants to become “landless paupers” and therefore in need of parish assistance. The Inclosure Acts are the foundation of Land Title as it is known today.
Because of the deliberate “legal” theft of land under parliamentary Inclosure laws of the late 18th and early 19th Century, the number of paupers dramatically increased. This led to the most awful and cruel laws being introduced to deliver to an elite few, the slave labor force needed for the industrial revolution through the Poor Law Amendment Act (1834) which effectively stated that the poor could not receive any benefit unless they were constantly “employed” in a workhouse prison. Thus, despite international treaties against slavery, the very worst slavery being “wage slavery” or “lawful slavery” was born whereby men, women and children lived in terrible conditions and were worked “to death”.
Beginning in 1834, a number of historic changes were introduced to the record keeping of births, deaths and marriages, the issuance of documents and the management of the “poor”:
(i) In 1834, British Parliament introduced the Poor Law Amendment Act (1834) which reorganized Church of England parishes into unions which would then be responsible for the poor in their area and administered by a Board of Poor Law Guardians, also known as the Board of Guardians. The clerks of Magistrates Courts still hold the power of a Clerk of the Board of Guardians; and
(ii) In 1835, the Municipal Corporations Act (1835) was introduced which effectively standardized the corporate model for towns and boroughs including making the municipality with elected officials responsible for data collection and service administration; and
(iii) In 1836, the Births and Deaths Registration Act (1836) was introduced which for the first time created the General Register Office and the requirement for uniform records of births, deaths and marriages across the Empire by Municipal Councils and Unions of Parishes. Thus on 1 July 1837, the Birth Certificate was formed as the successor of the Settlement Certificate for all “paupers” disenfranchised of their land birthright to be considered lawful (“voluntary”) slaves with benefits provided by the local parish/region underwritten by the Society of Lloyds as it is still today.
Beginning from 1871, further historic changes in the administration of “vital statistics” such as birth certificates and death certificates with the introduction of health districts or “sanitary districts”. The Local Government Act of 1871, Public Health Act 1872 and Public Health Act 1875 created a system of “districts” called Sanitary Districts governed by a Sanitary Authority responsible for various public health matters including mental health legally known as “sanity”. Two types of Sanitary Districts were created being Urban and Rural. While the sanitary districts were “abolished” in 1894 with the Local Government Act of 1894, the administration of the “poor” is still maintained in part under the concept of district health boards of Guardians including magistrates and other “Justices of the Peace”.
Since 1990 under the United Nations and the World Health Organisation (WHO) by the Convention on the Rights of the Child, the system of issuing birth certificates as proof of a man or woman being a permanent member of the underclass has become an international system.
Birth Certificate as proof one is born on the land
One fundamental flaw that remains within the Settlement (Birth) Cerificate System for the Roman Cult and its agents remains the fact that a Settlement Certificate is proof that a man or woman must have been born on the land for the certifiate to have effect, regardless of convoluted subsequent presumptions of what the certificate actually represents. If a man or woman was not born on the land somewhere a certificate could not be issued. Therefore any rejection, or return of a Birth Certificate serves as perfected evidence that a man or woman was born on the land and support to any Affadavit of Truth concerning their immutable rights from the Divine Creator.
This built in “flaw” is offset through the treatment of men and women as land themselves, through the deliberate corruption of the definition of land to include all that has been born naturally or self-improved on the land. In other words, the sharp edge reason the system ultimately denies each citizen their share of the commonwealth is because they are considered “chattle” and mere creatures less than slaves ....