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    Re: Incredible Trump 2020 campaign ad

    "I know you're ignorant"

    High praise indeed!!!



    IGNORAMUS, practice. We are ignorant. This word, which in law means we are
    uninformed, is written on a bill by a grand jury, when they find that there
    is not sufficient evidence to authorize their finding it a true bill.
    Sometimes, instead of using this word, the grand jury endorse on the bill,
    "Not found." 4 Bl. Com. 305. Vide Grand Jury.

    IGNORANCE. The want of knowledge.
    2. Ignorance is distinguishable from error. Ignorance is want of
    knowledge; error is the non-conformity or opposition of our ideas to the
    truth. Considered as a motive of our actions, ignorance differs but little
    from error. They are generally found together, and what is said of one is
    said of both.
    3. Ignorance and error, are of several kinds. 1. When considered as to
    their object, they are of law and of fact. 2. When examined as to their
    origin, they are voluntary or involuntary, 3. When viewed with regard to
    their influence on the affairs of men, they are essential or non-essential.
    4.-1. Ignorance of law and fact. 1. Ignorance of law, consists in the
    want of knowledge of those laws which it is our duty to understand, and
    which every man is presumed to know. The law forbids any one to marry a
    woman whose husband is living. If any man, then, imagined he could marry
    such a woman, he would be ignorant of the law; and, if he married her, he
    would commit an error as to a matter of law. How far a party is bound to
    fulfill a promise to pay, upon a supposed liability, and in ignorance of the
    law, see 12 East, R. 38; 2 Jac. & Walk. 263; 5 Taunt. R. 143; 3 B. & Cresw.
    R. 280; 1 John. Ch. R. 512, 516; 6 John. Ch. R. 166; 9 Cowen's R. 674; 4
    Mass. R. 342; 7 Mass. R. 452; 7 Mass. R. 488; 9 Pick. R. 112; 1 Binn. R. 27.
    And whether he can be relieved from a contract entered into in ignorance or
    mistake of the law. 1 Atk. 591; 1 Ves. & Bea. 23, 30; 1 Chan. Cas. 84; 2
    Vern. 243; 1 John. Ch. R. 512; 2 John. Ch. R. 51; 1 Pet. S. C. R. 1; 6 John.
    Ch. R. 169, 170; 8 Wheat. R. 174; 2 Mason, R. 244, 342.
    5.-2. Ignorance of fact, is the want of knowledge as to the fact in
    question. It would be an error resulting from ignorance of a fact, if a man
    believed a certain woman to be unmarried and free, when in fact, she was a
    married woman; and were he to marry her under that belief, he would not be
    criminally responsible. Ignorance of the laws of a foreign government, or of
    another state; is ignorance of a fact. 9 Pick. 112. Vide, for the difference
    between ignorance of law and ignorance of fact, 9 Pick. R. 112; Clef. des
    Lois Rom. mot Fait; Dig. 22, 6, 7.
    6.-2. Ignorance is either voluntary or involuntary. 1. It is
    voluntary when a party might, by taking reasonable pains, have acquired the
    necessary knowledge. For example, every man might acquire a knowledge of the
    laws which have been promulgated, a neglect to become acquainted with them
    is therefore voluntary ignorance. Doct. & St. 1, 46; Plowd. 343.
    7.-2. Involuntary ignorance is that which does not proceed from
    choice, and which cannot be overcome by the use of any means of knowledge
    known to him and within his power; as, the ignorance of a law which has not
    yet been promulgated.
    8.-3. Ignorance is either essential or non-essential. 1. By essential
    ignorance is understood that which has for its object some essential
    circumstance so intimately connected with the: matter in question, and which
    so influences the parties that it induces them to act in the business. For
    example, if A should sell his horse to B, and at the time of the sale the
    horse was dead, unknown to the parties, the fact of the death would render
    the sale void. Poth. Vente, n. 3 and 4; 2 Kent, Com. 367.
    9.-2. Non-essential or accidental ignorance is that which has not of
    itself any necessary connexion with the business in question, and which is
    not the true consideration for entering into the contract; as, if a man
    should marry a woman whom he believed to be rich, and she proved to be poor,
    this fact would not be essential, and the marriage would therefore be good.
    Vide, generally, Ed. Inj. 7; 1 Johns. h. R. 512; 2 Johns. Ch. R. 41; S. C.
    14 Johns. R 501; Dougl. 467; 2 East, R. 469; 1 Campb. 134: 5 Taunt. 379; 3
    M. & S. 378; 12 East, R. 38; 1 Vern. 243; 3 P. Wms. 127, n.; 1 Bro. C. C.
    92; 10 Ves. 406; 2 Madd. R. 163; 1 V. & B. 80; 2 Atk. 112, 591; 3 P. Wms.
    315; Mos. 364; Doct. & Stud. Dial. 1, c. 26, p. 92; Id. Dial. 2, ch. 46, p.
    303; 2 East, R. 469; 12 East, R. 38; 1 Fonb. Eq. B. 1, ch. 2, Sec. 7, note
    v; 8 Wheat. R. 174; S. C. 1 Pet. S. C. R. 1; 1 Chan. Cas. 84; 1 Story, Eq.
    Jur. Sec. 137, note 1; Dig. 22, 6; Code, 1, 16; Clef des Lois Rom. h.t.;
    Merl. Repert. h.t.; 3 Sav. Dr. Rom. Appendice viii., pp. 337 to 444.

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    midnight rambler (21st September 2020)

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